Thursday, 16 July 2026

Sokpoe's Lesson in Hone

 Sokpoe's Lesson in Honesty: A Community That Chose Integrity Over Opportunity. 

By EX WOI BRIGHT SEGBEFIA

In an age when stories of greed, dishonesty and selfishness dominate newspaper headlines and social media timelines, a relatively small community in the South Tongu District of the Volta Region has reminded Ghana, and indeed the world, that integrity is not an outdated virtue. 

It is alive and powerful. And it still resides in the hearts of ordinary people.

On 11 July, this year, a heavily loaded truck transporting food items, including cartons of tomato paste and spaghetti, was involved in an accident at Sokpoe. 

Under normal circumstances, such accidents in many parts of the country quickly attract crowds, not necessarily to rescue the injured or assist the authorities, but also to cart away the scattered goods. 

It has sadly become almost predictable that before emergency responders arrive, the cargo has vanished.

The scene at Sokpoe, however, unfolded differently.

Instead of helping themselves to the food items strewn across the roadside, the people of Sokpoe rallied around to protect the goods.

They prevented theft and ensured that the cargo remained intact until the rightful owners and the relevant authorities could take charge.

By all accounts, not even a single tin of tomato paste or a packet of spaghetti was stolen. That singular act deserves national recognition.

It may appear to some as a simple display of good behaviour, but in today's social climate, where many justify dishonesty by blaming economic hardship, the conduct of the people of Sokpoe stands as an extraordinary statement of character. 

They demonstrated that poverty does not compel people to steal and that integrity is ultimately a matter of personal and communal values.

The actions of the community challenge a growing perception that honesty has become an endangered virtue.

Increasingly, reports of accident scenes across the country paint disturbing pictures of crowds descending on overturned trucks to loot goods while victims cry for help. 

Foodstuffs, fuel, electrical appliances and even livestock have disappeared within minutes of accidents as we saw in the recent flooding in Accra.

Such incidents leave transporters counting huge financial losses while exposing an alarming erosion of our moral conscience.

Sokpoe has shown that another path is possible. The people could easily have rationalised taking the goods. Many could have argued that the owners were insured or that the accident presented an unexpected opportunity to ease their own economic difficulties. 

Instead, they chose what was right over what was convenient. They protected another person's property as if it were their own. That decision reflects something far deeper than obedience to the law. It reflects culture.

For generations, honesty formed the foundation of the Ewe society. Children were raised to understand that taking what did not belong to them brought disgrace and calamities not only upon themselves but also upon their entire family.

Truthfulness, respect for other people's property and concern for one's neighbour were virtues taught in homes long before formal education became widespread.

Among the Ewe people, a person's good name was often considered more valuable than material wealth because surnames are generational.

One could lose money and recover it, but a damaged reputation could haunt generations. Communities, therefore, nurtured values that promoted trust, peaceful coexistence and mutual respect.

Older generations still recall the days when lost property could be left untouched until the owner returned. Farmers could harvest crops and leave them by the roadside without fear of theft. Traders travelled from market to market with confidence because honesty was embedded in the social fabric. While society has changed considerably, those values have not disappeared entirely.

Many have argued that the influence of modern life, rapid urbanisation and the arrival of foreign belief systems have gradually weakened some of the communal moral structures that once governed behaviour.

Traditional sanctions that discouraged dishonesty have diminished, while increasing materialism has encouraged the pursuit of wealth at almost any cost. 

Whether or not one agrees entirely with that assessment, there is little doubt that the moral landscape has evolved significantly over the decades. Yet the remarkable conduct of the people of Sokpoe proves that the enduring values of honesty and selflessness remain deeply rooted within Ewe culture.

Their actions were not driven by fear of punishment. They were guided by conscience.

This is why the incident deserves to be celebrated, not merely reported.

Positive examples shape societies just as much as negative ones. Communities that demonstrate exemplary conduct should be recognised publicly because such recognition encourages others to emulate them.

Too often, headlines celebrate scandal while acts of integrity receive little attention. Yet it is integrity that builds nations.

The people of Sokpoe have offered Ghana a practical lesson in citizenship. 

They have reminded us that respecting another person's property is not an extraordinary achievement but should be the ordinary expectation of every responsible citizen.

Perhaps the greatest beneficiaries of this example are the younger generation. Young people who hear this story will learn that heroism is not confined to battlefields or positions of authority.

Sometimes heroism simply means refusing to take what does not belong to you when everyone else expects you to do otherwise.

Such lessons cannot easily be taught in classrooms.

They are learned by observing communities that live by principle.

As Ghanaians reflect on this inspiring incident, Sokpoe deserves to be known for far more than a roadside accident. It deserves recognition as a community where values continue to matter and where honesty is still regarded as a priceless inheritance.

Anyone wishing to experience the warmth, hospitality and rich cultural heritage of this remarkable community should consider attending Sokpoe's unique annual Tortsogbe (River Crossing) Festival, celebrated every April. Unlike any other festival in Ghana, Tortsogbe commemorates the historic crossing of the Volta River by the ancestors of the people. 

It is a colourful celebration of courage, unity, resilience and identity, bringing together sons and daughters of Sokpoe from across Ghana and beyond.

Visitors who participate in the festival will witness not only colourful cultural displays, traditional music and dance, but also the communal spirit that continues to define the people. The same spirit that inspired residents to guard another person's property after the accident is reflected in the warmth with which visitors are welcomed during Tortsogbe.

The story of Sokpoe should travel beyond the boundaries of the Volta Region. It should become part of the national conversation about rebuilding Ghana's moral foundations. It should remind every community that honesty remains possible even in difficult economic times.

If one town can protect a truckload of valuable goods without taking so much as a single tin of tomato paste, then every community in Ghana can choose integrity over opportunism.

The people of Sokpoe have done more than protect cartons of food. They have protected a cherished national value.

For that, they deserve not only our admiration but our heartfelt gratitude.

May their example inspire every Ghanaian to remember that character is measured not by what we possess but by what we refuse to take when no one is watching.

End.

Sunday, 12 July 2026

The 13th Asantehene Prempeh I in exile, Seychelles

 Asantehene Prempeh I with His Family in Exile (1901-1917)

The 13th Asantehene Prempeh I and Family 

This remarkable historical photograph captures Nana Agyeman Prempeh I, the 13th Asantehene, alongside members of the Asante royal family during their years of exile in the Seychelles Islands. Though far from their homeland, the image reflects the dignity, resilience, and unwavering spirit of a royal family that refused to let colonial rule define the destiny of Asanteman.

In 1896, the British launched a military expedition against the Asante Kingdom. To avoid unnecessary bloodshed and protect his people from a devastating war, Prempeh I chose not to resist militarily. He was arrested together with several royals and leading chiefs and deported from Kumasi. After a brief detention in Sierra Leone, they were exiled to the Seychelles Islands, where they remained from 1901 until 1924.

Despite his captivity, Prempeh I never relinquished his identity as Asantehene. Throughout his years in exile, he preserved the customs, values, and traditions of the Asante Kingdom and continued to command the loyalty and respect of the Asante people, who regarded him as their rightful king. His leadership ensured that the institution of the Golden Stool remained spiritually intact, even though its king was separated from his people.

The British sought to weaken the authority of the Asante monarchy, but they could not extinguish the spirit of Asanteman. The resistance of the Asante people continued, culminating in the War of the Golden Stool (Yaa Asantewaa War) of 1900, when Asante warriors, led by Nana Yaa Asantewaa, defended the kingdom’s most sacred symbol against British demands. Although the kingdom endured military occupation, its identity, institutions, and traditions survived.

After years of petitions and negotiations, Prempeh I was finally permitted to return to the Gold Coast in 1924. His arrival in Kumasi was met with overwhelming joy as thousands gathered to welcome home the king they had never ceased to honour. In 1926, he was formally installed as Kumasihene, laying the foundation for the eventual restoration of the Asante Confederacy under his successor, Otumfuo Sir Osei Agyeman Prempeh II, in 1935.

This photograph is far more than a family portrait. It is a powerful testament to the endurance of the Asante monarchy and the unbreakable bond between a king and his people. Even in exile, Prempeh I embodied the resilience, dignity, and pride of Asanteman, proving that while a kingdom may be occupied, its spirit can never be conquered.

Credit:  Siliconson